When I had visions and went look for some sort of recongnition in other myths. Years back, I found this.

Athena, Kali, and Sekhmet are powerful goddesses from Greek, Hindu, and Egyptian mythologies, respectively. Each of these deities shares remarkable similarities in their myths, particularly in their origins and roles as fierce protectors and warriors. This article delves into their stories, highlighting their births and significant mythological events that showcase their wrath and the divine interventions that calmed them.

Origins: Born of Divine Thought

• Athena: The Greek goddess of wisdom, Athena, was born from the forehead of Zeus. According to myth, Zeus swallowed his consort Metis, the goddess of crafty thought and wisdom, while she was pregnant with Athena. Later, suffering from a tremendous headache, Zeus had his head split open, from which Athena emerged, fully armed and grown.
• Kali: In Hindu mythology, Kali is often associated with a fierce aspect of the goddess Durga. Kali was born from the brow of Durga during a battle with demonic forces. As a symbol of divine wrath and vigor, Kali’s emergence was a response to a call for victory over evil, making her appearance through Durga’s third eye, a conduit of potent spiritual energy.
• Sekhmet: Similarly, Sekhmet, the Egyptian goddess of war and destruction, is said to have been created from the fire of Ra’s third eye when he looked upon the earth. Ra, the sun god, created her as an instrument of vengeance to punish mankind for their sins and disobedience.

Rampages and Divine Interventions

• Kali’s Rampage: During the battle against the demons, Kali became so engrossed in her destruction that she began to annihilate everything in sight, stepping on innocents and guilty alike. To stop her, Shiva, her consort, threw himself at her feet. Realizing she was trampling upon her husband, she stuck out her tongue in shock and came to her senses, ceasing her destructive rampage.
• Sekhmet’s Wrath: Similar to Kali, Sekhmet’s bloodlust was not easily quelled after she was unleashed upon humanity. She led such a fierce slaughter that the other gods feared she would kill all humans. Ra, regretting his decision, dyed beer red to resemble blood and poured it over the fields. Thinking it was blood, Sekhmet drank it until she became drunk and disoriented, which calmed her enough to stop her spree.

Conclusion

The myths of Athena, Kali, and Sekhmet illustrate themes of divine birth, fierce protection, and the balance between destruction and order. Born from the heads of their divine fathers or from a divine feminine energy, these goddesses embody the raw power of creation and destruction, reflecting the dual nature of their respective mythologies. Through their stories, these goddesses highlight the nuanced portrayals of female deities as both creators and destroyers, their energies harnessed by divine intent and calmed by profound realizations or strategic interventions.